Easy Dhamma
Many
years ago I was with my youngest son in the town when he asked me to
buy something for him, "Adam," I said, "I haven’t got any
money."
He looked me straight in the eye and said without
hesitation, "well, go and get some!"
This is still some of the
best life advice I have ever received.
He looked me straight in the eye and said without
hesitation, ‘well, go and get some!’
This is still some of the
best life advice I have ever received.
When
the Buddha renounced his princely life, he gave up everything
to be free. To ask him later was it worth leaving everything behind,
we know that he would say yes, and that nothing can equal
enlightenment and freedom from suffering.
For myself, when I was
training with my teacher for all those years, I often had to sell
things, including my Beatles cassettes, to afford the train and boat
fare to travel to the monastery and then leave a donation after my
time with him.
It is certainly true that I didn’t want to give
up my Beatles collection, but was it worth it ? Yes,
undoubtedly, yes.
One martial arts teacher I knew in Israel was
visited by a young man who told him that he would like to be a
student and train with him, but he had no money. ‘That’s
alright,’ said the teacher, ‘you can paint my house !’
The Master wants to see effort from the disciple. They want to see how
much value you place upon your training and how much determination
you will make to be free. They want to see you transcend any hardship
by placing your Dhamma training above everything else. Only in this
way will we go past the places in our life where we usually stop !
However, these days it seems that many people don’t really want
to end their suffering at all, they only want to negotiate it and so
in the end, they are not prepared to prioritise Dhamma training if it
means that they may miss out on something else.
For the Master the
most important thing is their own integrity, for the disciple it is
effort and clarity of intention. When we are disciples we need to ask
ourselves, ‘do I really want to be free, is that why I’m sitting
in meditation and going to monasteries occasionally, or do I want
something else?’
A
woman telephoned me one time and said, ‘I need to change my life,
but I’m too busy!’
Confusion is everywhere and when we place
Dhamma training as just one more thing in our life, how will we ever
proceed?
If you want to go to India you must work, make money and
arrange many things. Once you are in India you will find that all
your effort is well rewarded.
Dhamma training is not different to
this.
Make your effort and you will receive the result of that
effort. Make no effort and you will receive the result of making no
effort.
True
Dhamma understanding is the greatest and most valuable thing in the
world, but it is always ourselves that put our own value on it.
So,
don’t make excuses about your practice. Be clear, be honest and
give everything for your own liberation. You will always be the first
person to benefit.
May all beings be happy.
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