Integrity.

At one time sitting with my teacher (a Burmese Buddhist monk) I asked him about the importance of morality (Sila) in our Dhamma training.

Naturally he explained its social and spiritual value and ended with these few words about his own relationship to it; 'if my life is not pure, why should people support me?'

As always, such simple words became my inspiration.

Integrity and authenticity are the two fundamental requirements for a Dhamma Master. If we do not 'practice what we preach' we cannot expect an honourable place in the world and can be only seen as the hypocrites we will be.

The Master must lead by example and show the way of love and compassion for all beings, to all beings and I n every circumstance. This is not an affectation  or performance in front of the disciples and others, but the natural and unalterable way to be in life.

Those seeking fame, money or sexual favours are still trapped in the world of 'self' for the heart, the selfless part of us, simply gives and shares itself without needing to be asked in advance, and looks for nothing in return.

Ultimately the Master must act as the servant of the student, sharing their own clear understanding as a vibrant living example often in the same way as a caring parent guides their children. Not necessarily telling the student what they prefer to hear but keeping them always facing the truth.

Whenever we have a surplus of anything valuable to life it is our responsibility to share it with others. Holding onto Dhamma without sharing its beauty and wisdom is to miss the point completely. However only a few who approach the Master, even with their hands in Anjali, are ready to put down the burden of 'self'.

Only through the tireless effort of the Master will Dhamma and it's pure message of love, compassion and wisdom continue in the world.

This is worthy of the greatest reflection.

May all beings be happy.